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The Lord Needs It: Lessons From A Donkey

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This Sunday is Palm Sunday---the beginning of Holy Week. It's also one of those Sundays when you can't ignore the church calendar and just preach whatever you want.  I am sure that some people do just that, but they probably aren't Presbyterian, and I am sure that the liturgical rhythm of the Church is not first and foremost in their mind. And they probably have had no trouble at all working on their sermon this week. I'm not one to blindly follow tradition, but there are some things that you just don't do---and you can't just ignore  the story of Jesus' Triumphal Entry into Jerusalem on Palm Sunday.   But this leads to a bit of a quandary...  In the short time I have been doing this whole preaching thing I have gone through the Palm Sunday story a few times.  After a while you sort of wonder if your congregation has heard your Palm Sunday riff a few too many times. That sermon needs to get preached, though.  While we celebrate the cheers and pal
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Rapha & Yada - "Be Still & Know": Reimagined

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One of the most well-used verses in the Bible comes to us from Psalm 46:10, which reads like this:  He says, “Be still, and know that I am God;     I will be exalted among the nations,     I will be exalted in the earth.” That one line---"Be still, and know that I am God"---finds its way into greeting cards, wall art, church signs and the like.  And it sounds so nice, doesn't it?  But what does it actually mean ? What does it mean to be still  and know  that God is God?  Well, to dig deeper into that phrase to see what it's really saying, I'm going to have to bust out some Hebrew--so, don't hold it against me. The Hebrew word that's used here for the phrase "be still" is the word  rapha. And get this... It means "to hang limp, sink down, be feeble."  That's a heckuva lot different than what we usually take the phrase "be still" to mean, right? I don't know about you, but whenever I have heard that verse
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For All The Saints: N.T. Wright on What Happens When We Die

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I just finished reading N.T. Wright 's short treatise For All The Saints ? Remembering the Christian Departed , which is a distilled version of his larger, academic work The Resurrection of the Son of God. Both works deal with what Wright believes is a "mismatch between what the earliest Christians believed about life after death--and what many ordinary Christians seem to believe on the subject today." If you've got a week to kill, then by all means pick up the Resurrection of the Son of God  and commence reading.  When Wright says it's "academic" he isn't kidding around.  But if you would like to visit his basic arguments about what the New Testament and early Christian tradition have to say about what happens to us when we die, then For All The Saints?  is more than adequate. For All The Saints? addresses particular controversies within the Anglican Communion surrounding the doctrine of Purgatory and also the inclusion of All Souls Day w
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